Index History Has Repatead Volume # V.

Index History Has Repatead Volume # V.
Introduction of History -------------------------------------------1-4.
“The best things of my life---------------------------------------5-7.
Preface-------------------------------------------------------------8-10.
“Irete Meye”-----------------------------------------------------11-13.
The smallest-----------------------------------------------------14-18.
Treaty of Bad Ndoki-------------------------------------------19-23.
The story of Ochanlaa------------------------------------------24-26.
Attention my brothers------------------------------------------27-29.
Patakin---------------------------------------------------------------30.
The religious lie-------------------------------------------------31-41.
“Treaty of the Retires Above Nganga”----------------------42-45.
Treaty of Obba and he’s love for Chango ------------------46-50.
Histories and powers-----------------------------------------------51.
Treaty of the Guanabana---------------------------------------52-53.
The treaties of plants-------------------------------------------54-59.
Prepare bath to strengthen that relation----------------------60-68.
The biography of my gr----------------------------------------69-82.
The best things that we have----------------------------------83-85.
The power of the sticks----------------------------------------86-92.
An error of superficial readers------------------------------------93.
The misteries of plants and its properties------------------94-107.
“Works with the sticks”------------------------------------------108.
The stick “I can more then you”--------------------------------109.
Work to defend yourself from the enemy----------------------110.
Powder for Justice------------------------------------------------111.
To defend yourself from the enemy----------------------------112.
When you want to close a path on a person-------------------113.
To take someone form Jail Powder-----------------------------114.
To scare the police away from your house--------------------115.
Work with seven sticks for love---------------------------------116.
Two separate two persons----------------------=----------------117.
Work with seven sticks for love---------------------------------118.
To separate two persons------------------------------------------119.
Work for Love-----------------------------------------------------120.
Work when some one owes you--------------------------------121.
The writer have the Musical Verbal cult-----------------------122.
The plants belong to there designated--------------------123-126.
Letter for a friend--------------------------------------------127-132.
Baths and wash for health, money and love-------------133-140.
Ceremony for Father and Mother Nkisi------------------------141.
Treaty of Gurufinda-----------------------------------------142-144.
Meeting and remembering an old friend--=--------------145-147.
History has Repeated Vol # V-----------------------------148-149.

Value V Copyright license-----------------------# TX. 6-166-110.
domingo@entuala-kongo.org

http://www.youtube.com/watch?v=Wl-We-wNluU
http://www.entuala-kongo.com/libros.htm
(760)265-9070.










“Treaty of Ndoki Malo”
To make those identities, you need a lot of knowledge, if I put this treaty here is to demonstrate this false prophets that in order to know Briyumba.

You need time and study, and dedication, not to do stupid things above this consecrated religion.
One thing is to have three tatas nkizas, that they have received you and to have true knowledge to do things. Because there have been some people that have receive it and don’t have the knowledge to do this.
Two: the person must be very aware when he is receiving it.
Three: There must not be little children around when ou are reciving it.
Four: You must have a black cat and a black dog, so you can give them to the signature of Viento Malo, so he can have knowledge that we are fabricating a ndoki malo.
Five: Give a jicotea to Sambranu Nsasi
Six: Lieve him in the hills for seven days.
Seven: Pick him up and present him to the heavenly bodies.
Eight: Cut the herbs before the sun sets up, or cut them a twelve midnight, so we can prepare the humiero.
Nine: wash those dolls with the huniero.
In roder to do this work you must have two dolls made out of wood, of yaya or guayacan, ukano carbonero, black kuava, and white kuava.
They represent life or death.
Sadness or happiness.
Darkness or clarity.
Thunderstorms or calmness,
Date or night,
Sickness or health
The moon or the sun,
The cat and the dog,
To be straight or hunchback,
Sky or earth,
Cold or hot,
The good or bad, the bless one,
God and evil.
The dolls must be three feet tall, and two feet wide, cut with a ten inch tollgate, so that everything fits, from the head to the stomach, where you can fit the heart of a fetus of two or three months. You cut the twenty one herbs, in Passover time.
They are the following herbs: mal pacifico, alacransillo, jabonsillo, ceiba, framboyan, rompe saraguey, cundiamor, escoba amarga, sasafran, mariposa, yagruma, amapola blanca, amapola morada, tengue, altamisa, siguaraya, caimito, pata de gallina, and laurel.
All the nkisis are fabricated in Passover time, and at night so they can grab all the powers that feed those ndokis, and then you start to put the ngandos, they are very important, it is to make them more powerful.
So he can be guided by he’s new tata, he can be use for good or bad, the ingredients that are called ngandos are: worms from a dead, twenty one heads of birds, gold, silver, cooper, limaya, bronze, lead, calamine, teeth from a lion, of a tiger, rash from a deer, four little black rocks, sand from the ocean, from the river, lagoon, azogue, guinea pepper, sweet pepper, red precipitated, blue, dust of twenty one sticks, four cucullos, six mancas of dog, four crickets, fourteen bibijaguas, six angry ants, six crazy ants, four hairy spiders, four scorpions, dust of a frog, two bats, two honey birds, fourteen bees. Ground from three mental hospitals, three jails, three big shopping centers, or plazas, leprous, form the hills, from the mountains, from one crossroad, flax from the ocean, gorund from the edge of a well, mud from a dam, from a dry tree, from a henhouse, four fishhook, ground from a palm, almonds, brava cane, monkey’s shit, lion, cat and from a dog.
The oldest tata is the one in charge to call Digunkeke, he is the nfumbe that dominate those ndokis, you have to feed him two small lizards before you seal him, a small black dog, two black roosters, two grifo roosters, a frog from the woods. You seal it, and you give a tiñosa to an owl (susundamba), two jicotes, two hens, and two guineas. Etc.
Then you bury kunalumbo fro twenty one days, and the rest of this treaty comes in Vol. 7, and you give license to nkatikie katimosi, license to lukankasi, license to lukaembo, license to lukambo. That are the diabolic gods that ruled in Passover days, they represent the devil and the father of the devil.

“Twenty one diabolicsongs are sang”

In order to call those diabolic entities that are the ones tha will make work those ndokis, for good or bad.
To that humiero, you season it with blood from a cat, from a dog, jicotea, of guine, from three malayas chicken, of a grifo rooster, three chicken eggs that still the chick has not hatch, dust from forty one sticks, ashes, dust of charcoal, dust of comejen, eaten oil, vinegar, sulfur, twenty one guinea pepper, twenty one sweet peppers, salt, sugar, smoked jutia, smoked fish, toasted corn, chamba, dry wine, fire water.
The oldest tata is the one that directs the ceremony, once the huniero has seasoned, and before you wash those dolls, you present them to the heavenly bodies and you say, license to nfinda verdugo, simyambe, lumbamba, to Marieta Ponde, ñunga ñunga seven bells palafinda, kunalumbo, that is where all the eveil powers are. Mala vianda, license to talatarde, salta ajuga, tembula tembula silanguyo, tronco malva, a lukansas.
When you have finish with those prays, you start to wash those dolls, you start singing nine songs (any), so you can make those ndokis know, that there is good and also evil, when those dolls are washed, the tatas stand up and they start saying: amasimene kuete ngonda, token ngunda simbra ndoki, botumbario soberano pangiame, that many years ago the mayombe bell was played, in Briyimba’s territory. With out forgetten that all the evil powers are found in kunalumbo.
I can be defeated, but my books will never be, I will fight against the false religious people. I can die in piece because I can see the victory of my books. Because it may bring very sad days when I’m old, with out knowing I have gone so far away from victory, today I feel very happy with the victory of my writings, because they fought against anyone. Because I will keep on fighting, I have the disgrace to live, because life is a battle.
Ndula Congo surebembeko congo Munansulo




Every person have its own true, or better said there own particular truth, because it agrees its temper, better said he’s instinct, only the weak person’s allow to be influence.
By: Domingo B. Lage. Entuala Kongo
Black African Cat.